‘The object is always taken to be more clever, more cynical, more ingenious than the subject, which it awaits at every turn. The metamorphoses, tactics, and strategies of the object exceeds the subject’s understanding…. it has its own strategy.’
— Jean Baudrillard, Fatal Strategies (1983)
What is the difference between a car chase in a popular film franchise and a hot water bottle being dragged across damp kitchen tiles? While physically, there may be many distinctions, the difference becomes negligible if you are listening, not watching.
Foley, as a genre, was forced into existence in 1920s Hollywood. At the beginning of the twentieth century, silent movie was the predominant medium of choice for film. When Warner Bros produced the Jazz Singer (1927) – the first film to have an accompanying soundtrack – Universal Pictures had to quickly rethink the release of their silent musical, Show Boat (1927). In order to remain competitive, Jack Donovan Foley, Foley’s eponymous creator, used technology previously reserved for the realm of radio play to retroactively record a soundtrack. To this day, foley techniques remain largely unchanged; sounds are recorded in post-production by a Foley artist in their studio, while the final cut of the film is played, often using bizarre and unexpected household items to create the sound track for a film.
Foley, unlike other forms of representation, is unique in that it allows us to reconsider our understanding of mimesis. Instead of imitating sound verbatim, Foley artists use a number of well known – and strange – tools to make recognisable sounds. Some examples include: cellophane to make a crackling fire; frozen romaine lettuce to imitate head injuries; a pair of gloves to imitate bird wings flapping. Indeed, ‘a successful sound effect efficiently and effectively refers to an ideal notion of a sound or soundscape rather than an assiduous attempt at authenticity.’ In this sense, foley, as a genre, is distinctly postmodern: it delights in the disjunct between reality and representation. As such, Foley art problematises enlightenment representational strategies which position art as derivative and primarily engaged in the production of direct representation.
Pequeno’s piece usefully engages with contemporary art theory on the ‘hyperreal’; a mode where technology creates agents which are more real – even more desirable – than reality. Foley creates a landscape devoid of both organic material and human creation; challenging and subverting the idea of foley as ‘craft’. Pequeno further subverts the genre by emphasising the materiality of his technology as spatially, the piece is laid out in a way that emphasises the disjunct between process and result. The components of the piece are ‘ecstatic’, operating under their own mysterious agency, and in turn, asking the viewer to reconsider the place of the human in the technological scene before us.
In Simulacra and Simulation, postmodernist scholar Jean Baudrillard outlines what he sees as the postmodern condition: a worldview in which reality has been so inverted, that the first order of reality is the images we see online, which he refers to as ‘simulations’. He refers to this as ‘the desert of the real’. Here, simulacra are so distanced from their original referents, the simulations become empty shells, or ‘ecstatic objects’, which ‘outwit the viewer’ at every turn. Baudrillard’s theories are often used in reference to the entertainment industry, advertisements, and images disseminated on the internet. However, they are useful here, as they outline the disjunct between artificial sounds, heard in films or other animations, and real sounds, heard in reality. Often, the direction of representation between the two are confused.